OAR@˝ńČŐşÚÁĎ Collection:
/library/oar/handle/123456789/8371
2026-08-07T04:28:23ZHow things exceed their relations : toward an object-oriented symbiosis
/library/oar/handle/123456789/148250
Title: How things exceed their relations : toward an object-oriented symbiosis
Authors: SchiroĚ, Enrico; Young, Niki
Abstract: This article rereads the âsymbiotic turnâ in the Humanities, showing how
the widespread adoption of symbiosis as an ontological paradigm tends to slide into
relationism, where entities are entirely constituted by their relations. Through a
discussion of Lynn Margulis (1991), Donna J. Haraway (2008, 2016), Scott F. Gilbert
(2012), Anna Tsing (2015), and Timothy Morton (2018), this article argues that this
otherwise productive framework risks dissolving the autonomy and alterity of
organisms. To overcome this limit, the paper proposes a model of Object-Oriented
Symbiosis grounded in the philosophy of Graham Harman. On this view, symbiosis is
relational but not relationist: interactions are selective, punctuated, and capable of
generating emergent unities with retroactive effects, without exhausting their relata.
Through the concepts of vicarious causation and allure, symbiosis becomes the
mechanism explaining how autonomous entities can form real and irreversible
alliances without collapsing into an immanent relational totality.2026-01-01T00:00:00ZPrisca philosophia, prophecy and politics in Tommaso Campanella
/library/oar/handle/123456789/148167
Title: Prisca philosophia, prophecy and politics in Tommaso Campanella
Authors: De Lucca, Jean-Paul
Abstract: The article examines the role of prisca philosophia, particularly the Hermetic and Sibylline sources, in Tommaso Campanellaâs political thought. It analyses how Campanella employs ancient wisdom in two of his works, Articuli prophetales and Atheismus triumphatus, to buttress his eschatological views and his vision of universal religious and political reformation. The article argues that Campanella sees sources like the Sibylline Oracles and the Hermetic corpus as corroborating natural religion and natural law, which he considers foundational to proper politics. Since Campanella explicitly frames the Atheismus as simultaneously a theological and a political project, the prisca sapientia that underpins it must be understood as doing political work that the prisca theologia framework alone cannot adequately describe. By integrating these ancient sources with biblical prophecies and contemporary observations, Campanella constructs a narrative of history connecting past wisdom, present urgency, and utopian aspirations. Prisca sapientia offers traces of uncorrupted ancient knowledge that align with his conception of a purified Christianity and ideal universal monarchy. The study reveals how this engagement is integral to his broader project of universal reform, and argues that his appropriation of ancient wisdom constitutes not only a prisca theologia but also a prisca politica, that is, a recovery of a natural and universally valid order of governance, grounded in the natural unity of moral, spiritual and political authority and prior to any confessional or sectarian division.
Description: URL: https://socpol.uvvg.ro/prisca-philosophia-prophecy-and-politics-in-tommaso-campanella/2025-01-01T00:00:00ZIntroduction : deconstruction and twenty-first century thought, part 1 : the new realisms
/library/oar/handle/123456789/147434
Title: Introduction : deconstruction and twenty-first century thought, part 1 : the new realisms
Authors: Lynes, Philippe; Young, Niki
Abstract: In his 2018 article âĂtat present: Post-Deconstructive Thought
and Criticismâ, Ian James identified four thinkers whose reception
had produced what he called a âpost-deconstructive naturalismâ
in contemporary scholarshipâFrançois Laruelle, Jean-Luc Nancy,
Catherine Malabou, and Bernard Stieglerâeach of whom had âtaken
up and developed deconstruction in ways which echo Derridaâs thought
but which, at the same time, emerge as distinctly un-Derrideanâ (James
2018, 85). For James, the ontological, materialist, and realist concerns
shared by these four had served to further open the humanities
onto engagements with the natural sciences. Questions of physical
materiality, energy, organic life, ecology, and artificial intelligence now
dominate scholarship in animal studies, ecocriticism, new materialism,
posthumanism, and speculative realism. Since 2018, however, three of
these thinkers have passed away: Stiegler in 2020, Nancy in 2021,
and Laruelle in 2024. [extract]2026-01-01T00:00:00ZBodies in motion
/library/oar/handle/123456789/146467
Title: Bodies in motion
Abstract: What might it mean to be a body, or to feel at home in oneâs own body? One might
begin by drawing a border or limit between oneself and another, or by tracing a
perimeter that would, at once, demarcate the manner in which a given body would
take up space. Might not the act of drawing a border permit the possibility of its own
undoing? Through movement, a body undoes itself as soon as it is asked to be held in
place. [excerpt]2026-01-01T00:00:00Z