OAR@今日黑料 Community:
/library/oar/handle/123456789/11180
2026-08-06T07:35:29Z今日黑料 our contributors
/library/oar/handle/123456789/12523
Title: 今日黑料 our contributors
Abstract: Short biographies of the contributors.2014-06-01T00:00:00Z今日黑料 our contributors
/library/oar/handle/123456789/12522
Title: 今日黑料 our contributors
Abstract: Short biographies of contributors.2014-12-01T00:00:00ZFrom audiences to publics : convergence culture and the Harry Potter phenomenon
/library/oar/handle/123456789/12521
Title: From audiences to publics : convergence culture and the Harry Potter phenomenon
Authors: Fenech, Giuliana
Abstract: In the mid-nineties, changing business and communication models influenced the way in which cultural industries operated. The spheres of public and private, production and distribution, ownership and access had to be reconsidered and were characterised by convergence culture, a commercial and creative environment based on active participation that offers support for creating and sharing interpretations and original works. Convergence culture has relatively low barriers to artistic expression and civic participation and fosters a sense of community growing around people鈥檚 common interests and ideologies. It is also a product of the relationship between communication technologies, the cultural communities that grow around them, and the activities they support.2014-12-01T00:00:00ZEnc0d1ng poetry
/library/oar/handle/123456789/12520
Title: Enc0d1ng poetry
Authors: Chetcuti, Clara
Abstract: So-called 鈥減oetry in code鈥 mounts a doubled claim to electronic-ness and literariness, and can be dubbed 鈥渓iterary鈥 precisely due to its coded nature. It would seem, then, that code requires at least as much critical consideration as the linguistic and rhetorical devices normally employed in print literature. Insofar as a legitimate codework employs code at the scripting level as a language-generator and 鈥揳nimator, and at the surface level as either executable or non-executable programming, to what extent can E. E. Cummings鈥檚 I Will Be (1925) be considered a poem in code? What can be inferred from a comparison between this would-be proto-codework and a canonical digital poem such as Brian Kim Stefans鈥檚 The Dreamlife of Letters (2000)? What is it that makes Cummings鈥 poem a potentially more remarkable codework than Stefans鈥檚? Is it the precociousness of his coded address, or is it the fact that he anticipates the links which N. Katherine Hayles makes between code and liminal somatic states in her essay 'Traumas of Code' (2006)?2014-12-01T00:00:00Z